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Brody faced a less predictable challenge in taking on the role: as an animal lover, he stands against the ritual killing of bulls, which has taken place in Spain for centuries. When news of the movie was first released, the animal-rights group People for the Ethical Treatment of Animals denounced it, but Mr. Brody and Ms. Cruz who has been a spokeswoman for the group stipulated that they would participate only if no animals were harmed.

Accordingly Mr. Brody readily acknowledged his own ambivalence toward the subject matter of the film and his role in it.

Filmography

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Juan Antonio Ruiz Espartarco, joven torero en 1989

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Adrien Brody Faced the Ape. Now It’s the Bulls. - The New York Times

Silken Al-Andalus Palace Hotel. Juan Antonio Ruiz "Espartaco". Shop by category. Navigation menu. From there, it eventually reached the city of Pamplona about one century later, where this saint became a figure of devotion for the local population. Just recently there has been a serious study made by the historian Roldan Jimeno, son of an equally illustrious local historian, Jimeno Jurio, which has only served to confirm the lack of any real foundation to the story of the saint.

Earlier studies made in by various historians and investigators from Pamplona and Amiens had already reached the same conclusion while making independent studies on the saint. They all conclude that there is no real historical base at all to the saint. In spite of this, both in Amiens and in Pamplona, the devotion to the saint is maintained by the citizens of both towns. And of course, the name has taken on worldwide fame thanks to the annual fiestas celebrated in his name each year in Pamplona. The legend relates that there was a senator, Firmus, who lived in the time of the Roman emperors, Diocleciano and Maximiano, and who was the governor of the region.

This senator had a son whom he called Fermin. According to this legend, Firmus handed over his son to be educated under the tutelage of the priest, Honesto. This man sent Fermin to Tolosa to receive an education and he asked the local archbishop of that place to ordain him in order to make him a missionary of the Christian faith to convert the pagans.

Juan Antonio Ruiz 'Espartaco' Sighting In Sevilla - September 29, 2010

This was done and Fermin came back to Pamplona to preach the faith having already been made a bishop. He remained there until the age of 31 before crossing over into France to preach to the heathens. He first went to Agen then on to the region of Beauvais and finally arrived at Amiens.


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Here, he suffered from the persecution of the Roman pagans, but according to the legend, he managed to convert around 3, people to Christianity in only 40 days. It seems the local Roman governor was not happy about this and he was arrested and put in jail. Soon after, on the 25th of September he was murdered through having his throat cut and today this date is celebrated as the day of his martyrdom. This legend written down by Jacobo Voragine comes from the middle ages and from the region of Picardy, whose capital was Amiens, which lies about kilometers from Paris.

While there is no exact date to be found it is reckoned that the legend had arisen about a century earlier in this region. Thus, the legend began and was amplified and altered as time passed from one generation to the next. The legend arrived to Pamplona for the first time during the twelfth century, when the archbishop of Pamplona at that time, Pedro de Paris, heard of it and had a relic brought to the Cathedral of Pamplona where it was put on the high alter.

As time passed, the cult to the saint spread around the rest of the province. For the people of Pamplona at that time, the idea that they had a saint who it seemed had once been a bishop from their town, was something to be valued. Inevitably, they started to change or adorn the legend to include the christianization of their own town in the 1st century — instead of the 3rd century as the people from Amiens had dated it.

Over the following years different scribes enlarged and modified the original legend. So devotion to the saint continued in the two areas -Amiens and Pamplona, but each with their own version of the legend. Some time later when the text reached Amiens it created a polemical argument as to the veracity of the dating, since it stated that San Fermin had lived in the 1st century, while in Amiens it was believed that he had lived in the 3rd century. Finally, it was decided to combine the two traditional legends in one new text.

Later, the historian, J. Some discussion arose on the validity of this study among the academics and other authors also confirmed these conclusions. The recent thesis made by Roldan Jimeno has also served to collaborate the earlier findings. In the case of Pamplona Christianization did not take place until the 3rd century, while in Amiens it happened only some centuries later. Moreover, until the 12th century, there is no clear reference made about the saint.

In spite of the criteria which came about in the Catholic Church after the Council of Trent and which caused the repudiation of the validity of some saints, there has never been any official estimation made by the Church on this Navarran saint. Christopher, for example, and this has not had any excessive consequences.

In any case, with local saints such as San Fermin, it would be the responsibility of the local diocese to make a declaration in this respect. Then of course the response of the people would have to be considered.

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The procession was already being celebrated back in but in those times it took place in October, which is when the Sanfermin fiestas were celebrated at that time. At that time, the City Hall councilors were already going to the Cathedral to meet up with the Cathedral Cabildo in order to take part in the procession together and the subsequent religious acts in the church of San Lorenzo, where the saint has been worshipped since time immemorial.

The most important thing about this chapel is that it holds the figure of the saint and here it is kept throughout the year until it is taken out during Sanfermin fiestas. Ever since the XIV century there has been a special chapel dedicated to this saint. It was originally part of a Gothic church and small in size.

During the XVI century, Pamplona city hall, the citizens themselves and people from other parts of Navarra or even from Latin-America, all contributed to the creation of a new chapel and this is the one we still use today.